Guy de Lusignan Part II: Usurper and Destroyer of a Kingdom

Today I continue with my short biography of Guy de Lusignan:

The Hollywood Guy - Also despicable but largely for the wrong reasons

In early 1185, King Baldwin IV of Jerusalem, the so-called “Leper King” succumbed to his debilitating illness and died. He was succeed by his nephew, a child of eight. Raymond de Tripoli was named regent, and the Count of Edessa was made the boy’s guardian.  The fact that Tripoli was made regent — with the consent of the High Court — and the Count of Edessa, the boy’s great uncle, was made the boy's guardian are both indications of the intensity of the animosity and suspicion the bishops and barons of Jerusalem harbored against Guy de Lusignan by this time. There was, after all, a precedent for a queen reigning for an under-aged son, Melisende had reigned in her own right for her son Baldwin III.

At the death of Baldwin V a little more than a year later, hostility to Guy had not abated. As was usual following the death of a king, the High Court was convened to elect the next monarch. Some modern historians have made much of the fact that Tripoli summoned the High Court to Nablus rather than convening in Jerusalem itself. This is interpreted as a sign of disloyalty, but there is nothing inherently disloyal about meeting in another city of the kingdom. High Courts also met in Acre and Tyre at various times.  Nablus was part of the royal domain, comparatively close to Jerusalem, and the Templars under their new Master, Gerard de Ridefort (surely the worst Master the Templars ever had), were said to have taken control of the gates and streets of Jerusalem. The Templars did not have a seat in the High Court, but they controlled 300 knights and the decision to hold the High Court in Nablus can better be explained as the legitimate desire to avoid Templar pressure than as disloyalty on the part of Tripoli.

In any case, while the bulk of the High Court was meeting in Nablus, Sibylla persuaded the Patriarch to crown her queen in the Church of the Holy Sepulcher.  In addition to the Patriarch (allegedly another former lover of her mother) and the Templars (whose Grand Master had a personal feud with Tripoli), Sibylla was supported by her uncle Joscelyn Count of Edessa and the colorful and controversial Reynald de Chatillon, Lord of Oultrejourdan by right of his wife.  We know of no other supporters by name, but we know that Reynald de Chatillon sought to increase Sibylla’s support by saying she would be queen in her own right without mentioning Guy.  Even Bernard Hamilton, one of Guy’s modern apologists, admits that: "Benjamin Kedar has rightly drawn attention to sources independent of the Eracles [e.g. Ernoul] and derived from informants on the whole favorable to Guy de Lusignan, which relate that Sibyl's supporters in 1186 required her to divorce Guy before they would agree to recognize her as queen.” (The Leper King and His Heirs, Cambridge University Press, 2000 p. 218). 

According to these sources, Sibylla promised to divorce Guy and choose another man for her husband as her consort. Instead, once she was crowned, she chose Guy as her consort — and crowned him herself when the Patriarch refused.  Once again, Sibylla had chosen Guy over not only the wishes of her subjects but in violation of an oath/promise she had made to her supporters (not her enemies, note, to her supporters).

 The Church of the Holy Sepulcher where Sibylla was Crowned

With this dual coronation, Sibylla and Guy had usurped the throne of Jerusalem, but without the Consent of the High Court they were just that — usurpers.  The High Court (or rather those members of it meeting at Nablus) was so outraged that, despite the acute risk posed by Salah-ad-Din, they considered electing and crowning Sibylla’s half-sister Isabella. To risk civil war when the country was effectively surrounded by a powerful and united enemy is almost incomprehensible — and highlights just how desperate the opposition to Guy de Lusignan was. In retrospect, it seems like madness that men would even consider fighting their fellow Christians when the forces of Islam were so powerful, threatening and well-led.

Then again, with the benefit of hind-sight, maybe it would have been better to depose of Guy de Lusignan before he could lead the country to utter ruin at Hattin?

In the event, Humphrey de Toron, Isabella’s young husband, didn’t have the backbone to confront Guy de Lusignan. In the dark of night he fled Nablus to go to Jerusalem in secret and pay homage to Guy. With this act, the High Court lost their alternative monarch and capitulated — except for Ramla and Tripoli, the most inveterate opponents of Lusignan.  Ramla preferred to quit the kingdom altogether, turning over his lucrative lordships to his younger brother and seeking his fortune in Antioch. (He disappears from history and we don’t know where or when he died.) Tripoli simply refused to recognize Guy as his king and made a separate peace with Salah-ad-Din — until he was reconciled after a tragic incident in May 1187.

Two months later, Guy de Lusignan proved that Ramla, Tripoli and the majority of the High Court had rightly assessed his character, capabilities and suitability to rule. Guy led the Christian kingdom to an unnecessary but devastating defeat which resulted in the loss of the holiest city in Christendom, Jerusalem, and indeed the entire kingdom save the city of Tyre. Only a new crusade would restore a fragment of the Kingdom and enable Christendom to hang on to the coastline for another century.

With all due respect to revisionism and the legitimate right of historians to question familiar and popular interpretations of events, it is also wise to remember that chronicles and other historical documents provide us with an imperfect and incomplete picture.  The actions and judgment of contemporaries, on the other hand, were based on much more comprehensive knowledge and information than we have available to us today. Based on the actions of Guy de Lusignan’s contemporaries, I believe the Ernoul’s portrayal of Guy de Lusignan is closer to the mark than the apologist image of modern historians.

Dr. Helena P. Schrader holds a PhD in History.

She is the Chief Editor of the Real Crusades History Blog.

She is an award-winning novelist and author of numerous books both fiction and non-fiction. Her three-part biography of Balian d'Ibelin won a total of 14 literary accolades. Her most recent release is a novel about the founding of the crusader Kingdom of Cyprus. You can find out more at: http://crusaderkingdoms.com

Guy is a major character in both "Defender of Jerusalem" and "Envoy of Jerusalem." 

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A Traitorous Baron? Raymond de Tripoli

Raymond of Tripoli, the most powerful baron in the Kingdom of Jerusalem in the last quarter of the 12^th century, has always been controversial figure. His independent truce with Saladin in 1186, threatened the very existence of the kingdom at a time when it was surrounded by a resurgent Islam under a masterful general, Saladin. The Templar Grand Master went so far as to accuse Tripoli of conspiring with Saladin for a Saracen victory at the Battle of Hattin. In short, he has been blamed for nothing short of the disaster at Hattin and the loss of the Holy Land to Saladin. Yet, later historians such as Sir Stephen Runciman, have seen in Tripoli a voice of reason, compromise and tolerance -- a positive contrast to the fanaticism of the Templars and recent immigrants from the West such as Guy de Lusignan.  Tripoli was the inspiration for Ridley Scott’s “Tiberius” in the Hollywood film “The Kingdom of Heaven.”

 

While the Grand Master’s accusations can largely be dismissed as self-serving (the two men detested one another), and Scott’s portrayal is far from fact, even the most reliable and credible chronicler of the Kingdom of Jerusalem in this period, William Archbishop of Tyre, has left an ambiguous image. On the whole the Archbishop of Tyre portrays Tripoli in a positive light, yet he also suggests offhandely that Tripoli was plotting a coup against Baldwin IV in 1180.  More recently, revisionist historians intent on challenging the still prevalent portrayal of Reyald de Chatillon as a madman, brute and self-interested rogue, have forcefully come out calling Raymond of Tripoli a "traitor" and the architect of the disaster at Hattin. In their zeal to rehabilitate Chatillon, I believe they overshoot the mark, however. Here is my analysis starting with some background.

The County of Tripoli was created after the liberation of Jerusalem by Raymond Count of Toulouse, one of the most important leaders of the First Crusade. Toulouse was widely believed to have coveted the crown of Jerusalem. When it fell to Godfrey de Bouillon instead, he set about conquering his own kingdom eventually capturing the entire coastal area between the Kingdom of Jerusalem and the Principality of Antioch. This gave the Latins control of three contiguous states along the shore of the Eastern Mediterranean. Although de jure autonomous, in reality the County of Tripoli did not have the resources to defend itself and so it was always quasi-dependent on the larger, more prosperous neighbors, Antioch and Jerusalem. In return, the Counts of Tripoli usually brought their knights, turcopoles and sergeants to the feudal muster of Jerusalem.

The Raymond of Tripoli under discussion here was the third by that name. His father Raymond II of Tripoli had been Count of Tripoli from 1137 and his mother, Hodiera, was a Princess of Jerusalem, the younger sister of Queen Melisende. However, the marriage was so notoriously turbulent that Queen Melisinde intervened and recommended an amicable separation. In 1152, Raymond II was assassinated, leaving his minor son Raymond III, his heir. The King of Jerusalem served as regent until Raymond came of age, and not long after this, in 1164, Raymond was taken captive by the Saracen leader Nur ad-Din. He was not released for eight years, and became proficient in Arabic while in captivity. It is often imputed by his enemies that it was during this period in captivity that he was "converted" or "coopted" by the the Muslims and in effect became as Saracen "mole" or "sleeper" in the Frankish camp.

When he was set free, it was for a ransom largely contributed by the Knights of St. John, and in exchange for the ransom he gave the Order considerable territory on his western border. Here the Hospitallers built a series of castles including the famous Krak de Chevaliers. 

So far, Raymond’s career had not been very auspicious. 

In 1174, however, King Amalric died suddenly, leaving his 13 year old son Baldwin as his heir.  As the closest male relative of the young king, Raymond of Tripoli was elected, although not immediately, regent. William of Tyre describes him as follows:

He was a slight-built, thin man. He was not very tall and he had dark skin. He had straight hair of medium color and piercing eyes. He carried himself stiffly. He had an orderly mind, was cautious, but acted with vigor.

Contemporary Arab chronicles noted he was highly intelligent, and this was borne out by his sophisticated diplomatic policies in the coming 15 years.

Shortly after becoming regent, Raymond also married for the first time, taking to wife the greatest heiress in the Kingdom, Eschiva, princess of Galilee. She was a widow with four sons by her previous marriage, but William of Tyre explicitly states it was a happy marriage and that Tripoli was on excellent terms with his step-sons. More important, however, the marriage made Tripoli the greatest nobleman inside the Kingdom of Jerusalem, a baron owing 200 knights to the crown. Thus, even after he stepped down as regent when Baldwin IV came of age in 1176, he remained a powerful figure in the kingdom as well as in his own right as Count of Tripoli.

By now, however, it was evident that Baldwin IV was suffering from leprosy and was not going to sire an heir — or live very long. The need to find a replacement was acute. Baldwin had two sisters, the elder of which, Sibylla, was the heir apparent to the throne, but the constitution of Jerusalem dictated that a female heir could only rule jointly with a consort. Sibylla was duly married to a suitable candidate (William Marquis de Montferrat), but he promptly died of malaria, leaving her a young (and pregnant) widow. In 1180, she made a surprise and hasty marriage to a young nobleman only recently arrived in the Holy Land, Guy de Lusignan. There are various versions about why she married Guy (see Sibylla and Guy). The version provided by William of Tyre is that the Prince of Antioch, the Baron of Ramla and Mirabel, and Raymond of Tripoli had been planning to marry Ramla to Sibylla and then depose Baldwin IV, so he married his sister off in great haste — only to regret it latter.

Because Tyre is considered such a knowledgeable insider and sober historian, most modern historians accept this version uncritically. I find it flawed in many ways. First, if Tripoli had been intent on power, he was in a far better position to seize it after becoming regent. Secondly, Tyre admits that the trio of lords came to Jerusalem as if to attend Easter Mass at the Holy Sepulcher, and when they found Sibylla already married they went away peaceably — which hardly sounds like the behavior of men intent on a coup d’etat. Most important, Sibylla’s behavior from this point until her death ten years later was that of a woman passionately in love with her husband. Had she in fact been married in haste against her will to a man far beneath her station by a panicked brother, she would probably have been resentful. She also would have  been receptive to the idea of setting the unwanted husband aside the minute her brother changed his mind. Instead, she clung tenaciously to Guy even when her brother pressed her to divorce him, and later went to great lengths to get her husband crowned king despite the opposition of the entire High Court.

Meanwhile, Baldwin IV was getting weaker. He briefly made Guy his regent in the hope of being able to retire from the world and prepare to face God, but Guy was such an unmitigated disaster that Baldwin was forced to take the reins of government back into his decaying hands. He then took the precaution of having his nephew (Sibylla’s son by William de Montferrat) crowned co-king as Baldwin V, and the High Court (i.e. his peers) selected Raymond of Tripoli to be regent after Baldwin IV’s death. The latter occurred in 1185, and Raymond duly became regent of Jerusalem a second time. He explicitly refused to be the guardian of the young king, however, arguing that if anything happened to the boy he would be accused of have done away with him.

Clearly some people thought him capable of murdering the young king, and Arab sources suggest that he already coveted the crown, but no one suggests that, in fact, he did murder the young king, who was in Sibylla’s not Raymond’s custody when he died in August 1186. What followed instead was not Tripoli's usurpation by Sibylla's, which left the crusader states in the hands of a completely incompetent man -- her husband Guy.

Raymond’s refusal to pay homage to Guy de Lusignan was completely comprehensible under the circumstances. His separate peace with Saladin, on the other hand, was just as clearly treason because it endangered not just he usurper Guy but every man, woman and child in the crusader states. This separate peace is what modern historians point to when calling Tripoli a traitor. But it is not the end of the story.

In Tripoli's defense, however, he soon saw the error of his ways. When Saladin requested a "safe-conduct" for a “reconnaissance patrol” to pass through Tripoli's lands of Galilee, Tripoli felt compelled to grant the request -- but warned his fellow Franks to leave the patrol in peace. The Saracen "reconnaissance patrol" was, however, a provocation that the Master of the Knights Templar felt honor-bound to meet. A combined attack by Templar, Hospitaller and civilian knights led by the Templar Grand Master resulted in a Frankish defeat from which only three Templars escaped. The sight of Templar and Hospitaller heads spiked on the tips of Saracen lances so distressed Raymond that he acceded to the pleas of the Baron of Ibelin and made peace with Guy de Lusignan. He did homage to the usurper as his king, and was received the kiss of peace from Guy. This is a very significant concession on both parts, and underlines how great Tripoli's remorse was.

The problem was that while Raymond’s action (and the abrogation of his treaty with Saladin) healed the fracture of the kingdom, it did not transform Guy de Lusignan into a competent leader. Raymond of Tripoli dutifully brought his troops to the feudal muster called by Lusignan in late June 1187, and he followed Lusignan’s orders, even though he vehemently disagreed with them. The catastrophe of Hattin was not of Raymond’s making; it was Guy de Lusignan and Grand Master of the Temple between them who had engineered the unnecessary defeat. (See Hattin.)

Trapped on the Horns of Hattin, Raymond of Tripoli led a successful charge through the Saracen lines. There is nothing even faintly cowardly or treacherous about this action. On the contrary, a massed charge of heavy cavalry was the most effective tactic the Franks had against the Saracens. It was the tactic used by Richard the Lionheart to win at Arsuf. It was not the charge that discredited Tripoli, but the fact that so few men broke out with him, and apparently no infantry was able to reinforce the breakout. That, however, was hardly Tripoli’s fault. He spearheaded the attack with is knights. It was the duty of the King to reinforce his shock-troops. Something Guy de Lusignan singularly failed to do.

So the Kingdom of Jerusalem was lost, and Raymond of Tripoli retreated to his own county to die within a few months by all accounts a broken man.

In summary, Raymond of Tripoli was a highly intelligent, well-educated and competent man, who as regent and Count of Tripoli ruled prudently and effectively. Yet he was condemned to watch as a parvenu usurper led the crusader states into an avoidable disaster. It is hardly any wonder that he harbored thoughts of seizing the throne himself when the alternative, as history was to show, was to leave it in the hands of a man so totally unsuited to wear a crown. If Tripoli was a traitor, it was for the right reasons: to save the kingdom from destruction. For me he more a tragic figure than a traitorous one. 

Tripoli is a character in my Jerusalem Trilogy, particularly Book II: "Defender of Jerusalem"

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Traitor or Tragic Figure? Raymond de Tripoli

The character "Tiberius" in the film "The Kingdom of Heaven" was inspired by Raymond of Tripoli

Raymond of Tripoli, the most powerful baron in the Kingdom of Jerusalem in the last quarter of the 12^th century, was a controversial figure in his own lifetime and remains so today. His independent truce with Saladin in 1186 threatened the very existence of the kingdom at a time when it was surrounded by enemies, and the Templar Grand Master accused him of conspiring with Saladin for a Saracen victory at the Battle of Hattin. In short, Tripoli has been blamed for nothing short of the disaster at Hattin and the loss of the Holy Land to Saladin. Yet, later historians such as Sir Stephen Runciman, have seen in him a voice of reason, compromise and tolerance in positive contrast to the fanaticism of the Templars and men such as Reynald de Chatillon. Tripoli was the inspiration for Ridley Scott’s “Tiberius” in the Hollywood film “The Kingdom of Heaven.”

While the Grand Master’s accusations can largely be dismissed as self-serving (the two men detested one another), and Scott’s portrayal is far from fact, even the most reliable and credible chronicler of the Kingdom of Jerusalem in this period, William Archbishop of Tyre, has left an ambiguous image. On the whole the Archbishop of Tyre portrays Tripoli in a positive light, a good administrator of the kingdom as regent, and an effective diplomat. Yet he also off-handedly suggests that Tripoli was plotting a coup against Baldwin IV in 1180.

So who was Raymond of Tripoli? 

The County of Tripoli was created after the liberation of Jerusalem in 1099 by Raymond Count of Toulouse, one of the most important leaders of the First Crusade. Toulouse was widely believed to have coveted the crown of Jerusalem and when it fell to Godfrey de Bouillon instead, he set about conquering his own kingdom eventually capturing the entire coastal area between the Kingdom of Jerusalem and the Principality of Antioch. The County of Tripoli thus connected Jerusalem to the other two crusader states and gave the Latins control of the shore of the Eastern Mediterranean. Although de jure autonomous, in reality the County of Tripoli did not have the resources to defend itself and so it was always quasi-dependent on its larger, more prosperous neighbors, Antioch and Jerusalem. In return, the Counts of Tripoli usually brought their knights, turcopoles and sergeants to the feudal muster of Jerusalem.

The Raymond of Tripoli under discussion here was in fact the third by that name. His father Raymond II of Tripoli had been Count of Tripoli from 1137 and his mother, Hodiera, was a Princess of Jerusalem, the younger sister of Queen Melisende. However, the marriage was so notoriously turbulent that Queen Melisinde intervened and recommended an amicable separation. In 1152, Raymond II was assassinated, leaving his minor son Raymond III, his heir. The King of Jerusalem served as regent until Raymond came of age, and not long after this, in 1164, Raymond was taken captive by the Saracen leader Nur ad-Din. He was not released for eight years, and became proficient in Arabic while in captivity. When he was at last set free, it was for a ransom beyond the means of his county and so largely paid for by the Knights of St. John. In exchange, Raymond gave the Hospitallers extensive territory on his western border, where they built a series of castles including the most famous of all crusader castles: Krak de Chevaliers. So far, Raymond’s career had not been very auspicious.

Krak de Cheveliers today.

In 1174, however, King Amalric died suddenly, leaving his 13 year old son Baldwin as his heir.  As the closest male relative of the young king, Raymond of Tripoli was chosen as regent, although not immediately. William of Tyre describes him as follows:

He was a slight-built, thin man. He was not very tall and he had dark skin. He had straight hair of medium color and piercing eyes. He carried himself stiffly. He had an orderly mind, was cautious, but acted with vigor.

Contemporary Arab chronicles noted he was highly intelligent, and this was borne out by his sophisticated diplomatic policies in the coming 15 years.

Shortly after becoming regent, Raymond also married for the first time, taking to wife the greatest heiress in the Kingdom, Eschiva, Princess of Galilee. She was a widow with four still young sons by her previous marriage. William of Tyre explicitly states it was a happy marriage and that Tripoli was on excellent terms with his step-sons. More important, however, the marriage made Tripoli the greatest magnate in the realm, and he commanded the largest contingent of troops to the feudal levy, owing 200 knights to the crown. Thus, even after his regency ended when Baldwin IV came of age in 1176, he remained a powerful figure inside the Kingdom of Jerusalem as well as in his own right as Count of Tripoli.

By now, however, it was evident that Baldwin IV was suffering from leprosy and was not going to sire an heir — or live very long. The need to find a successor was acute. Baldwin had two sisters, the elder of which, Sibylla, was the heir apparent to the throne, but the constitution of Jerusalem dictated that a female heir could only rule jointly with a consort. Sibylla was duly married to a suitable candidate (William Marquis de Montferrat), but he promptly died of malaria, leaving her a young (and pregnant) widow. In 1180, she made a surprise and hasty marriage to a young nobleman only recently arrived in the Holy Land, Guy de Lusignan. There are various versions about why she married Guy (see my essays on Sibylla and Guy). The version provided by William of Tyre is that the Prince of Antioch, the Baron of Ramla, and Raymond of Tripoli had been planning to marry Ramla to Sibylla and then depose Baldwin IV, so he married his sister off in great haste — only to regret it later.

A Manuscript Illustration possibly depicting Guy and Sibylla

Because William of Tyre is considered such a knowledgeable insider and sober historian, most modern historians accept this version uncritically. I find it flawed in many ways. First, if Tripoli had been intent on power, he was in a far better position to seize it while still regent. Secondly, Tyre himself admits that the trio of lords came to Jerusalem as if to attend Easter Mass at the Holy Sepulcher, and when they found Sibylla already married they went away peaceably without any fuss whatsoever — which hardly sounds like the behavior of men intent on a coup d’etat. Most important, Sibylla’s behavior from this point until her death ten years later was that of a woman passionately in love with her husband. Had she in fact been married in haste against her will to a man far beneath her station by a panicked brother, she would probably have been resentful and receptive to the idea of setting the unwanted husband aside the minute her brother changed his mind and wanted Guy removed from the succession. Instead, she resisted vehemently, and later went to great lengths to get her husband crowned king despite the opposition of the entire High Court.

Meanwhile, Baldwin IV was getting weaker. He briefly made Guy his regent in the hope of being able to retire from the world and prepare to face God, but Guy was such an unmitigated disaster that he took the reins of government back into his decaying hands. He then took the precaution of having his nephew (Sibylla’s son by William de Montferrat) crowned co-king as Baldwin V, and the High Court (i.e. his peers) selected Raymond of Tripoli to be regent after Baldwin IV’s death. The latter occurred in 1185, and Raymond duly became regent of Jerusalem a second time. He explicitly refused to be the guardian of the young king, however, arguing that if anything happened to the boy he would be accused of have done away with him.

Clearly some people thought him capable of this, and Arab sources suggest that he already coveted the crown, but no one suggests that, in fact, he did murder the young king. Baldwin V was in Sibylla’s -- not Raymond’s -- custody when he died in August 1186. What followed was clearly a usurpation by Sibylla (see the Constitutional Crisis of 1186) which left the crusader states in the hands of a completely incompetent man. 

Raymond’s refusal to pay homage to Guy de Lusignan was completely comprehensible under the circumstances. His separate peace Saladin, on the other hand, was just as clearly treason because it endangered not just the usurper Guy but every man, woman and child in the crusader states.

In his defense, Tripoli soon saw the error of his ways. In May 1187 a Saracen “reconnaissance force” requested a safe-conduct through Tripoli's territory of Galilee, and Tripoli felt compelled to grant it because of his treaty with Saladin. This force proceeded to slaughter a much smaller Christian force that had the audacity to attack it. The attack was led by the Grand Master of the Knights Templar, who was one of only three Templars to escape the debacle. The sight of Templar heads carried on the tips of Saracen lances so distressed Raymond that he heeded the pleas of the Baron of Ibelin to make peace with Guy de Lusignan. He did homage to the usurper as his king, and received the kiss of peace from Guy.

The problem was that while Raymond’s action (and the abrogation of his treaty with Saladin) healed the fracture of the kingdom, it did not turn Guy de Lusignan into a competent leader. Raymond of Tripoli dutifully brought his troops to the feudal muster called by Lusignan in late June 1187, and he followed Lusignan’s orders, even though he vehemently disagreed with him. The catastrophe of Hattin was not of Raymond’s making; it was Guy de Lusignan and Grand Master of the Temple between them who had engineered the unnecessary defeat. (See Hattin.)

Trapped on the Horns of Hattin, Raymond of Tripoli led a successful charge through the Saracen lines. There is nothing even faintly cowardly or treacherous about this action. It was the most effective tactic the Franks had against the Saracens — the charge of massed heavy cavalry. It was a tactic Richard the Lionheart used to win the Battle of Arsuf. It was not the charge that discredited Tripoli, but the fact that so few men broke out with him, and apparently no infantry. But that was hardly Tripoli’s fault. He spearheaded the attack with is knights. It was the duty of the King to reinforce his shock-troops. Something Guy de Lusignan singularly failed to do.

So the Kingdom of Jerusalem was lost, and Raymond of Tripoli retreated to his own county to die within a few months, by all accounts a broken man.

In summary, Raymond of Tripoli was a highly intelligent, well-educated and competent man. As regent and Count of Tripoli he ruled prudently and effectively. Yet he was condemned to watch as a parvenu usurper led the crusader states to avoidable ruin. It is hardly any wonder that he harbored hopes of seizing the throne himself, when the alternative candidate, as history was to show, was so totally unsuited to wear a crown. If Tripoli was a traitor, it was for the right reasons: to save the kingdom from destruction. For me his more a tragic figure than a traitorous one. 

Raymond of Tripoli is a character in:

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